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29 pages 58 minutes read

Gail Godwin

A Sorrowful Woman

Fiction | Short Story | Adult | Published in 1971

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Character Analysis

The Woman

Godwin offers few physical descriptions of the woman. Other than her “soft ash-blond hair” (251) and “pale arm” (253), the woman’s identity is obscure both physically and psychologically. She is a woman “sad and sick” (249) by the sight of her family, but there is little information to contextualize whether this is a sudden change in her behavior or something that has been brewing. Her familiarity with the sonnet form, affinity for novels, and affection for a “favorite sweater from school” (251) suggest she attended college. Whatever degree or career she may have pursued, she is now a homemaker whose major tasks include parenting, cooking, and cleaning. The woman’s ambiguous background highlights her lack of identity and how essentialized notions of gender conflate “woman” with “mother” and “wife.” By rejecting the sight of her husband and child, the woman reveals her desire to reject the roles that define her only in relationship to these males. Determining who she is outside these roles is her main internal conflict.

The woman struggles to articulate an autonomous identity when she confesses, “I’m not myself anymore” (250). Reading and writing do not provide solace or the spark of self-discovery. Muted by her daily sedatives, she becomes increasingly numb, catatonically brushing her hair and staring out the window. Her replacements, first a babysitter and then a live-in nanny, remind her of her failings rather than allow her freedom. The woman seems haunted by a sense of guilt, blaming herself for being a burden and sneaking around the house at night like a ghost in her own home. In the end, caught in the impasse between oppressive gender roles and the stigma of failed womanhood, the woman sees no other recourse than death by suicide.

The Man

Through the woman’s eyes, the man is initially “durable, receptive, [and] gentle” (249). He is heroic in many aspects as he takes on more responsibilities to support his wife. He affectionately takes her out on dates, asking in advance so she can be prepared for and accustomed to the outings. He relieves her of duties, shouldering responsibility for what tradition assumes are a woman’s traits: domesticity, sacrifice, and acquiescence. The relative success of his domestic performance serves as a deconstruction of gender roles: He can tuck the child into bed, read a bedtime story, cook meals, and tend the laundry, illustrating that there is no innate trait that makes a woman more naturally suited to the tasks of child-rearing and domesticity.

The man’s gallant responses to the woman’s breakdown are not always in her best interest. On the first evening, he gives her one glass of cognac and another containing the brown liquid. As the story progresses, he often hands her “two glasses” (253), “the little glass and the big one” (251). He repeatedly prepares and administers the draught, though the woman drinks it willingly. Rather than view her dependence on the sedative as a harmful addiction, he continues giving her doses in hopes that she may resume her role as mother and wife or simply figure out what she wants to do. The narrator contends, “He was attuned to her; he understood such things. He said he understood” (249). The repetition suggests that his assertions of compassion may be more wish fulfillment than actual empathy.

The Child

The child has a dichotomous portrayal. He is at once a “tender golden three” (249) and a “vicious tiger” (250). He is a victim of his mother’s physical and psychological abuse, and is often “frightened” (250), “weeping” (250), and hiding in fear of his mother. As an archetype, the child is divine and precious (“golden”), and it is the woman’s duty to revere his life over hers. From the mother’s perspective, the child harbors a threatening presence. She experiences horror when he gazes at her with approval in the kitchen, as if he has the power to determine where she belongs. When the child pretends to be a tiger, he creates an atmosphere of surveillance and stalking, following her “from room to room, growling and scratching” (250). The anxiety the child stirs in the woman links to his inheritance of patriarchal authority and the taboo of rejecting motherhood.

Godwin’s narrator evokes a subtle tension in the child’s presumed innocence by suggesting that he is not as pure and harmless as he seems. When he brings in the grasshopper to surprise his mother, he “smiled mysteriously” (251), as if he knows it will frighten her. Likewise, when he asks, “Can we eat the turkey for supper?” (254), this strikes both a chord of tragic innocence and inappropriate gluttony. Whether real or imagined, the child’s menacing traits represent a reversal where the offspring endangers rather than fulfils the mother’s existence.

The Girl

The girl functions as a foil to the mother’s actions. With her “thousand energies” (251), she easily slides into the family’s dynamics and assumes the role of substitute mother. She is “young, dynamic, and not pretty” (251). The latter description suggests she will not threaten the woman’s place by seducing the man, but she becomes a threat nevertheless. She is a veritable Snow White, dancing through the household in “stocking feet” (251) and deftly scooping up the grasshopper as she “competently” (251) escorts the frightened child out of the mother’s room. She cleans both the literal and symbolic “spot from the mother’s coat” (251) and restores ideal femininity to the household.

The more the girl returns the family to fairy-tale perfection, the more the woman feels out of place and vulnerable. Rather than make the woman feel pampered, the girl’s offers of grooming and neck rubs insinuate the woman’s lack of independence and ability to care for herself. The girl’s art also contributes to the resentment of the woman, who fails to find purpose or meaning in creative endeavors. The girl paints “her own watercolors” and “reads edifying books” (251), signs that she possesses artistic expression and a passion for life. When the woman fires the girl, the girl expresses love and concern over the child’s welfare, in sharp contrast to the mother’s disinterest.

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By Gail Godwin