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47 pages 1 hour read

Nancy Farmer

A Girl Named Disaster

Fiction | Novel | Middle Grade | Published in 1996

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Character Analysis

Nhamo

Nhamo is the protagonist of A Girl Named Disaster. She is 11 years old at the start of the novel. She lives in a remote village in Mozambique with her mother’s family. When Nhamo was three years old, her mother, Runako, was killed by a leopard. Her father abandoned the family and village before Nhamo knew him, thus shaming the family and alienating Nhamo. Nhamo is a lonely outsider because of her familial dynamics. Her grandmother “insisted on keeping her” (56) although her family disapproved of her birth. Grandmother has also “treated her kindly” (56) ever since, despite Nhamo’s aunts’ constant attempts to get rid of her. Grandmother is therefore Nhamo’s only ally. However, Grandmother cannot ultimately satisfy all of Nhamo’s longings and needs.

Nhamo is an imaginative and spirited child. She spends her time venturing through the woods that surround her village, devoting herself to endless lists of chores, and communing with her late mother’s spirit in her secret spot on a distant hill. These pastimes occupy Nhamo’s days and soothe her often-restless spirit. However, when Nhamo repeatedly encounters a leopard in the forest and the village is overcome by cholera, Nhamo starts to fear for her life. She sees these incidents as signs of a dark force.

Like her Shona community, Nhamo believes in the spirit world and in witchcraft (See: Background). She is perpetually terrified that her family will deem her a witch and cast her out. Nhamo indeed has a deep connection with the spirit world: Throughout the novel, she not only speaks to Mother, but also to the late Crocodile Guts, to Long Teats, and to various other water spirits. Nhamo at times worries that such communications are signs of her wickedness. However, these spiritual connections also empower and sustain her through her trials.

Nhamo is forced to grow up when she flees her Mozambique village to find her father’s family in Zimbabwe. Braving the wilderness alone challenges Nhamo’s heart and mind. The more physical and environmental conflicts she faces, the more survival mechanisms she must create for herself. In particular, Nhamo uses storytelling, spirit communication, and singing to soothe herself and to overcome her psychological anxieties. Meanwhile, Nhamo develops practical skills like hunting and trapping, swimming and rowing, and gardening and building. These practices illustrate Nhamo’s resilience, determination, and her capacity for growth. She proves herself to be a dynamic character in constant pursuit of freedom and belonging. By the end of the novel, she becomes an independent woman. Her ventures through the wilderness and into the Efifi and Mtoroshanga communities help her to complete her journey from childhood into adulthood, ending The Quest for Freedom and Belonging: She discovers who she is and learns to claim her own sovereignty.

Mother

Mother is a secondary character. She is Nhamo’s mother. Her given name is Runako, but the narrator primarily refers to her as “Mother” throughout the novel, because this is how Nhamo addresses her spirit.

When Mother was young, she brought pride and honor to her mother and father, Nhamo’s grandparents. Whenever Grandmother talks about Mother in the narrative present, she tells Nhamo that Mother “was so clever” (22) and beautiful. When Mother went away to school, her teachers told Grandmother she “could go to university someday” (22). Mother’s life changed when she met and married Proud Jongwe, Nhamo’s father. This arrangement changed Mother’s path in life. Indeed, Grandmother has nothing good to say about Mother’s relationship with Proud, although she has always loved and accepted Nhamo. Nhamo’s family sees Proud as Mother’s downfall.

Mother was killed by a leopard when Nhamo was three years old. Her death overlapped with Proud’s crime and abandonment. Therefore, Nhamo grows up seeing Proud as the villain of her story and Mother as the hero. For this reason, she never includes her father in her secret tea parties with Mother’s spirit on the hill. These meetings give Nhamo something of her own, allowing her to feel maternal love even though Mother isn’t alive.

Nhamo communicates with Mother’s spirit throughout the novel. These conversations grant Nhamo comfort, support, and belonging. She sees the woman in her margarine ad magazine cover as a representation of her mother, because the woman in the image is beautiful and happy (8). When she leaves home, she brings the image with her in a pot. Nhamo clings to the magazine image throughout her time in the wilderness, as it helps her preserve her connection with her late mother. Mother is Nhamo’s talisman: She protects and guides her whenever she feels afraid, alone, or despairing.

When the magazine cover burns up in Chapter 29, Nhamo temporarily feels that Mother has abandoned her. However, she soon learns that Mother’s spirit cannot be contained to the scrap of paper. She later has other encounters with her spirit, which prove that their connection is intact.

Grandmother

Grandmother is a secondary, round character. She is Runako’s mother and thus Nhamo’s maternal grandmother. Her given name is Nyamasatsi, but Nhamo primarily addresses and refers to her as “Grandmother” throughout the novel.

Grandmother is Nhamo’s only confidante and ally. Since Runako was Grandmother’s favorite daughter, she has always been attached to Nhamo. Nhamo is an extension of the child she lost. Furthermore, Grandmother and Nhamo have a spiritual connection. They both love storytelling. They’re both spirited, adventurous, and brave. They also both crave freedom and independence.

Grandmother urges Nhamo to leave the village when the family arranges her marriage to Zororo, because she wants Nhamo to have the life that neither she nor Runako got to have. When Grandmother sets Nhamo free and launches her on The Quest for Freedom and Belonging, she sets Nhamo’s self-discovery in motion. Like Nhamo, Grandmother is willful and clever. She imbues these traits in Nhamo, too. She gives her granddaughter the courage and inspiration to venture out into the unknown and shape her own future for herself.

Masvita

Masvita is a secondary, flat character. She is Aunt Chipo and Uncle Kufa’s eldest daughter, and Nhamo’s cousin. Masvita’s character is defined by her goodness. She is pretty and smart, diligent, and gentle. Aunt Chipo favors her for these reasons, believing she’ll bring pride and honor to the family.

Since everyone sees Masvita as a model of the good and honorable daughter, Nhamo often compares herself to Masvita. She envies Masvita, because Masvita has many of the things Nhamo wants. She has two parents, including a devoted mother. She gets her period first and has a paternal aunt with whom she can stay during her cycle. Masvita was wanted at birth and the whole village celebrates her and supports her journey from girlhood into womanhood.

Masvita is never unkind to Nhamo, despite the ways Nhamo privately resents her. Masvita’s generosity and graciousness extend to her cousin, even when her family and village try to cast her out. In these ways, Masvita’s character acts as a foil to Nhamo’s character. Her one-dimensional purity underscores the three-dimensional complexities in Nhamo’s character.

Proud Jongwe

Proud Jongwe is a minor character. He is Nhamo’s late father. Nhamo has no memories of him, because Proud fled the village after killing Goré Mtoko when Nhamo was still a baby. The only things she knows about Proud come from her family’s negative stories about him. As soon as Mother returned home married to Proud and pregnant with Nhamo, the family rejected her. Proud became symbolic of Mother’s downfall.

When Nhamo leaves her village, she travels to Mtoroshanga in search of Proud’s family. She learns that Proud died when the tunnels he was digging collapsed on him. Proud’s family informs her that Proud tried to remake himself when he returned home after murdering Goré. Hearing Proud’s story from a different source changes Nhamo’s former perspective of her father. Throughout her childhood, she believed he was a wicked, selfish man. After her time in Mtoroshanga, she makes peace with who he was and the decisions he made that have impacted her life.

Dr. Everjoice Masuku

Dr. Everjoice Masuku is a secondary, round character. She is one of the scientists living and working in the Efifi community. She is also the character who finds Nhamo collapsed near the cows and goats when she first arrives in Zimbabwe. Nhamo is so weak and disoriented that when she sees Dr. Masuku upon waking, she imprints on her (291). She starts calling Dr. Masuku mai, and regarding her as her mother.

Dr. Masuku doesn’t want Nhamo to see her as her mother, but she does ultimately play a maternal role in Nhamo’s life. She cares for, nurses, protects, and advises Nhamo. She listens to her story and encourages her learning. She helps her find her father’s family and welcomes her to stay in Efifi as long as she needs. Furthermore, Dr. Masuku helps Nhamo to understand the importance and possibility of female empowerment. Unlike the majority of the women Nhamo has known before, Dr. Masuku is an unmarried academic. She has no interest in getting married or starting a family. Rather, she values her independence and freedom, giving Nhamo the opportunity to do the same.

Aunt Chipo

Aunt Chipo is a minor, static character. She is married to Nhamo’s uncle Kufa, with whom she has two children, Masvita and Ruva. Throughout Nhamo’s time in the village, Aunt Chipo is a fixture in her life. She also acts as a primary antagonist while Nhamo occupies this realm.

Aunt Chipo is one of Grandmother’s three daughters, and therefore one of Runako’s sisters. Since Aunt Chipo always resented Runako’s beauty and intelligence, she treats Nhamo poorly. She abuses and ridicules her. She forces Nhamo to do all of the chores and does everything in her power to get rid of Nhamo. For example, when the muvuki suggests that Goré’s spirit wants revenge, Aunt Chipo pretends to be possessed by the ngozi. She then starts yelling that Nhamo is to blame for their family’s difficulties during her alleged possession. Therefore, her character proves to be bitter and unforgiving. She has none of the grace Masvita displays, and none of the love that Grandmother shows.

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